the YE facilitators of the YOUTH MINISTRY of the DIOCESE OF TALIBON

with kuya WIMBAM & kuya MIKE and kuya Erick, kuya Marvin & kuya Marjon

The Youth In The Church

The Second Plenary Council of the Philippines declared that the "youth ministry should be assured of the fullest attention and highest priority in every way by all in the Church" (Art. 50, No. 2).

Welcome to the Family

Welcome to the Youth Encounter, or as we usually call it the YE. this program is meant for young people, and for those who work among the young, or the so called "youth ministers"

We refer to it as the Virac Model coz this program started in Virac, Catanduanes, way back in 1971. It was started by Fr. Ping Molina, a diocesan priest who work with the young people. He was with the full support by his own bishop, Msgr. Jose Sorra, who was the 1st bishop-chairman of ECY.


Wednesday, October 22, 2008

“You are precious in my sight, I treasure you & I love you


In his Gospel, Saint John expresses that “God is love.” If we can grasp only those three words, we shall go far, very far.


What captivates us in those words? The fact that they transmit this luminous conviction: God did not send Christ to earth to condemn anyone, but for every human being to know that he or she is loved and to be able to find a road to communion with God.


But why are some people gripped by the wonder of a love and know that they are loved, or even cherished? Why do others have the impression that they are neglected?


If only everyone could realize that God remains alongside us even in the fathomless depths of our loneliness. God says to each person, “You are precious in my sight, I treasure you and I love you.” Yes, all God can do is give his love; that sums up the whole of the Gospel.


That God loves us is a reality sometimes hard to comprehend. But when we discover that his love is forgiveness above all else, our hearts find peace and are even transformed. And then, in God, we become able to forget what assails our hearts


Are we sufficiently aware that God trusts us so much that he has a call for each one of us? What is that call? God invites us to love as he loves. And there is no deeper love than to go to the point of giving oneself, for God and for others.


All who choose to love and to say it with their life are led to ask themselves one of the most compelling questions of all: how can we ease the pain and the torment of others, whether they are close at hand or far away?


But what does it mean to love? Could it be to share the suffering of the most ill-treated? Yes, that’s it.


Could it mean having infinite kind-heartedness and forgetting oneself for others, selflessly? Yes, certainly.


And again: what does it mean to love? Loving means forgiving, living as people who are reconciled. And reconciliation always brings a springtime to the soul.


Shortly before his death, Christ assured his friends that they would receive a consolation: he would send them the Holy Spirit who would be a support and a comfort for them, and who would always remain with them.


In the heart of each person, Christ still whispers today, “I will never leave you all alone; I will send you the Holy Spirit. Even if you are in the depths of despair, I remain alongside you.”


Welcoming the comfort that the Holy Spirit gives means seeking, in silence and peace, to surrender ourselves to him. Then, though at times dire events may occur, it becomes possible to go beyond them.


Are we so easily upset that we need to be comforted?


There are times when all of us are shaken by a personal trial or by the suffering of others. This can go so far as to undermine our faith and extinguish our hope. Rediscovering the trusting of faith and peace of heart sometimes involves being patient with ourselves.


One kind of suffering leaves a particularly deep impression: the death of someone we love, someone we may have needed in order to keep going forward here on earth. But such a trial can sometimes be transfigured, and then it opens us up to a communion.


A Gospel joy can be restored to someone in extreme distress. God comes to shed light on the mystery of human suffering, going so far as to welcome us into an intimacy with himself. And then we find ourselves on a path of hope. God does not leave us all alone. He enables us to advance towards a communion, that communion of love which is the Church, at one and the same time so mysterious and so indispensable … The Christ of communion offers us this enormous gift of consolation.


Seeking reconciliation and peace involves a struggle within oneself. It does not mean taking the line of least resistance. Nothing lasting is created when things are too easy. The spirit of communion is not gullible. It causes the heart to become more encompassing; it is profound kindness; it does not listen to suspicions.


To be bearers of communion, will each of us walk forward in our lives on the road of trust and of a constantly renewed kind-heartedness?


On this road there will be failures at times. Then we need to remember that the source of peace and communion is in God. Instead of becoming discouraged, we shall call down his Holy Spirit upon our weaknesses.


No comments: